Japanese Punk is a reign of terror
"Japan could have a freedom of speech, but large parts of it choose not to be that."
* Go to the Japanese Version
To the blokes who's trying to put down the valuable "freedom of speech" and the "freedom of criticism" with violence
Don't make me write on such a thing.
Recently, someone talk this website name intentionally on other sites of band and the entry which it slanders occurs frequently. Because it is thought as the thing by the third party who has hostility, deleting and ignoring, that it can receive, we ask may. Being the face of the partner like the internet basically is not visible, altogether there are no times when it does slander and the entry of the contents which have hostility. Especially when there is a thing which we would like to say and a thing which we would like to convey, showing firm grounds in this website, it has referred. that, completely the out of register the apprentice increasing the name of the third party who does not have relationship, the blokes where the head slander having slandered and being active is not enough is, but we see "honorable damage" and with before being appealed "compensation for damage", it stops, dissolving. Because there is no one that us (burst of laughter).
Therefore "as for the fellow above the TOEIC 700 point, it meets and you have written is not different. It binds right away and the neck is being "terrorism", North Korea is famous as a country of "terrorism", but, the kind of world where that goes unchallenged ancient Rome which is ruined in Vandal would like to see is the thing. Vandal, the product of civilization, the savage tribe avoids it in just the reason that "it is civilization". Necessity there is a viewpoint that the Vandal of today, that is the Japanese punk, probably will be?
Criticism is made public, speaking leaning toward the reader, being with the lever which entrusts appraisal to the judgement of the reader the reader as a judgement person, which many people ago probably will open mutual speech if possible which is the attitude which is said? Therefore that public speech activity what. Don't you think? "it binds and that right away as for the hand being agreeable that it is the neck", you do not know at all whether how you think of "public characteristic".
Every wee website which does not have such an influence makig a fuss about the party who makes a noise, speaking clearly, first with coming "certain number don't you think?, how, please do the irresponsible slander bulletin board and so on. Different from this home page, you obtain enormously and the cord are and criticism or slander is done, (wry smile). Or, it has made my talent even in envy combining (burst of laughter). In the net, by his just does not see accidentally, being about you do not know at all, the someone being what, it is the case that it reaches. It keeps calling with anonymity. Increasing, without keeping developing into argument, the shank.
It meaning that being written on this website does not like, when it does, will such mean imitation probably be stopping, it makes even in the home page which when it faces converts this home page, how? Don't you think? we would like to try hearing even with the explanation/learning explanation/releasing of the fool. Well, you have not happened to have such an intelligence or composition power, however it is probably will be, don't you think? (laughing). My thing is, densely, you say, it is not to be in the extent where I do not need it is funny with you and others margin. Will not there be a "terrorism" and, the European-American way you think that various opinion arguments may be. You call to such an argument, or it is important, to refute, the kind of control of speech which the opportunity of refutation is taken you do not note sufficiently and for that the authorized personnel often does being to think as circumstance you do not do.
In a word, the scene is thing what that for such authorized personnel, only they are the human relations which are based on connection and private circumstances. Don't you think? the fact that scene oven temporary it does not have such argument it passes, in the fearful story, seeing worldwide, is the suspicious looking scene. The notion that where e.g., word will smell and to being the important primary factor, will do the cover in the thing, as for this theme just a little childish will be and probably will make the empty advance shipment you do Japan well. The Japanese scene, you think that the one which more has become messy becomes funny (laughing). You make just the fact that write are convenient to by your and when you assume that the part which can point to the cover to smell ones coercively is the Japanese punk that is the dangerous being proud.
Like many fake critics of Japan, instead of in the narrow range of vision strangulation, you read just those which can justify by your, concerning anything except that you do not read, envy heart and enemy feelings heart are burnt. Such place, creates steadily hideous state. You think that the direct example, many came out concerning the criticism which is related to this home page of this time.
Generally the Japanese say in that the dispute which is done securely is not possible. Certainly, keeps classifying problem with fact and logic it does not do, immediately the person who does the method of scolding that "the fellow is the human of either side", is many. Is not and to attack the weak point of logic of the partner, the experience that probably is anyone it becomes the kind of dispute where method of being effective and that mouth is what.
With my opinion, don't you think? as for the kind of talent who can do discussion almost it is not, in this country. When even by his criticized, "don't you think? the extent which becomes" with you answer first, next "you think that your opinion is attached and such condition if is correct" it advances say before, the partner says and when having been stagnant, "you like this would like to call truth, it is without being?", that it helps and, it calls the art which produces the boat or, people who have room are too few. You adhering to everyone your own wee pasteboard dump, don't you think? desperation, they are the circumstances which were called to confuting the partner eagerness in protecting by your. As for the whim which is discussed with such a party already there is no one.
Like excuse that there is a "hardcore pride" even in your mind, however you say, when you criticize is the band to there gagging it tries probably to spread. How, such a gagging of the fact that you can spread is just in small small conservative Internet village. With the world outside that at all there is no relationship, therefore it is. It is narrow, if gagging you do not spread just in such Internet, as for the feeling which you think that the air is not completed, completely as for the Japanese punk you say that it is fearful, it has turned to "terrorism". By his changing, return to the origin, wake up, with it stops. I want to say.
Don't you think? the Japanese, after all it is true speech and the country which does not have the freedom of expression. The public has imitated the West, but this country, the fact that this society controlled was the Edo era itself which also the Japanese who has lived recognizes.
The image of "the Japanese who does not have influence" rather has become fixed even in overseas countries, it has become the weird element. It is made well topic that it is not the opportunity which very insist your own opinion even in the Japanese country. In the Japanese society, as for being able to point to the black and white clearly there is a tendency which is avoided as for declaring that and, it is either one, in order for there to be a tendency which you think that it is too simple, you think. Those where that compared to, "saying nothing," circumstance, various standpoints and refutation in advance, thing well roundly it judges expect doing "the groundwork laying", they carry are general method. Opinion, saying especially dissenting opinion disturbs "harmony" in vain with public, also those which are settled stop being settled. Therefore, before saying opinion, desire probably will not arise in having opinion. In other words, rather than saying, that there is no opinion, probably it does not reach to the point of forming opinion?
As for those where it is difficult simply very, the basis of the Japanese social structure, after all is the rural community. Everyone being even persistently, unless rice planting it does, the United States cannot do farm village society, the person being even unless it makes village eight minutes, is the kind of society where public peace of the village is not maintained, such spiritual natural features pull the not yet even tail.
This in modern capitalism society, you think that it does not mean that the citizen who becomes independent says. Conception of the "next door farmer" that way isn't? When next door begins rice planting, you begins also. When next door harvests, you harvests also. "Next door" as for the conception, "everyone", namely "everyone is connected to the logic which keeps removing the person who is different". The fact that order of the small group to which by his belongs is protected is made to prefer over everything, it is logic of unevenness society.
The Japanese society must keep living, human relations to being excessive raw, being thick, paying attention to those such as relationship of rank between or power always, you say that prevent to be removed, than something we fear "unevenness society". The unevenness society whose Japan had planted harsh slave nature in the Japanese. Slave nature, exceeding degree, while looking at the complexion of the partner, you decide your own advance and retreat, it is method of having the heart.
Everyone doing, with only the conception that if we should have done according to everyone stops feeling positive meaning in the kind of community which cannot be moved. Perhaps problem there is mentality itself of the Japanese.
Japan so far came being the farm village side line, but above working in the South Korean and the British and simultaneous, the effort which becomes fixed individualism becomes necessary. But the question which respects the individual passing, it should respect itself it is not, because it is the society which is not about to should approach for "Dokyuso Oi", it probably means very harsh thing. If everyone keeps connecting the hand it is, it crosses with everyone, because we do not fear, while presently is as for ease is easier. There is no personality in such sense, in "Dokyuso Oi" it becomes the society which is difficult to live tremendously. It becomes the society perhaps the flap it dies. If you think that "Dokyuso Oi" would like to participate truly internationally, the body is not put in the sense of value which Japan is different compulsorily does not become.
So, original internationalization it probably is what? It is not difficult at all, clearly saying the fact that by you would like to say to the partner, it runs out in this. If we assume that Japan to be large it has alienated from internationalization, the that does not mean that by his would like to say truly, because you cannot say, it is not anything less than.
The Japanese, fears the fact that you say kind of that dispute is caused, it is probably will be? From the group separated, by your have such opinion, fear heart is held in the notion that where it is, it is. But it cannot go that. If you should have spoken steadily.
When opinion of the partner is denied, becoming dispute, it means awkward thing when, you damage the partner when, you use the air, are modest. Then, sometimes what does the expression which can give, the air of those place ridges on the side of a sword is done. That bears misunderstanding result, is afterwards and "story is different", that it is not unable to come to the point of being able to upset the partner. With English, clearly you do not convey your own thought and conclusion and is not good. "it is not possible", "I do not think so", etc. expression must be said clearly. So because you said, saying, there are no times when it becomes awkward. The English and person, on the other hand, candidly makes YES or NO be likes the fact that. Intention of the partner is somewhere, because it can grasp securely.
Argument is boxing of word, is intellectual quarrel. Being not to be true quarrel, it is not necessary to become feeling, but you must acquire black conclusion. The face of all people is not crushed, the Japanese method of supplying four side eight one roundly with conclusion of iridescence on the other hand leaves the trouble grudge. "Valuing it does and with harmony with Japanese thought of the formula which is done" does not pass in Europe and America.
As for me, thing furthermore it is not the human who likes argument, but which is to avoid necessary argument is the intention without of doing. With the European-American education, it is ready generally known Debate as formal curriculum and so on, being able to point to the dispute for disputing with the subject which is said, it makes the future of the child prepare, but in case of Japan, argument is not regarded, increases and very the technique which is necessary for the conduct virtue is not thought at all either one of the tiger and lion is strong regardless of the taste of each one.
Because the people of the England and United States with such "Debate", learn the technology which expresses their own opinion and standpoint effectively from school days, when arguing even, there are no times when they are shy. To England also to America, multi races gathering, because it is the case that it makes the country, like the Japanese "telepathy" and so on it is not possible. Therefore, your own standpoint you have others be divided, exhausting word, you express personal opinion, there is no other choice but to agree upon.
Always, saying nothing, it is smiling in the Japanese who is made ruling price, me, as I accidentally natural, contents of the CD record which that is bought with my own money if you have influence to grounds, furthermore even then also the paragraph where is done also provocation it is, and, also the new friendship where, but the person whom you understand is born very there.
"Nameless, faceless" is not to be the Japanese, it isn't to be possible to become the manner that with the human where individual had a name and a face, that accidentally was the Japanese? As everyone it does not shun the person who does not do the same thing, does not laugh at the failure of others, the person who think of the thing with your own head it should be made important. Not to be used in the mass media and the instrument, when you use your own hand, manage the instrument, and devising of your own living isn't? The Japanese without putting past doubt, overtaking, it tries reconsidering point centralized type media belief, the clearance sale of the band and the propriety of mass disposable culture which start, when should, isn't?
Unless someone resists, being not to change it does society. Therefore the Japanese punk "terrorism" although with it is long, when you call and become the appearance, society becomes public of the selfish person. Someone must stand up, being, it does. The country and the citizen, Japan, long time were wound in long ones. So, as for propriety at the time of Pearl Harbor attack in the raising/holding that as another it appeared it cuts the cord of parsistance. Not can be patient to Kozukenosuke Kira even the Edo era, Akoo lord who keeps springing upon with hara-kiri preparedness it is.
Right, just like truth, is not something which existence is present beforehand, fighting it is and it is something which is taken. If and, you stop fighting thing, right disappears automatically. Because as for society the person whom the person whom we assume that will not grant right, fighting to be, it tries probably to take that it becomes extinct it is in the midst of related to competition.
To the habit which has paid the money from others, well "terrorism" are how you intimidate and threaten when it is, actual name listing, however it impeaches thoroughly in this home page, it is good or (laughing)? But, the people who have good sense with this stop the fan, don't you think? probably will be, (laughing). When it is hateful from unfamiliar others to be criticized, the price attaching, selling it in the market, is, (acquiring price, knowing, whether how it says that it puts out to the market? Paying the compensation, purchasing, then it boils that commodity the customer whom it receives, either, it burns or, it sells out or, you throw away because it means or, please inside the range of law, please making favorite the way. You, such a thing not knowing? Before the band activity stopping!) .
Being affirmative, being that denial, it probably means that somewhere of the things which say that and your own opinion is not good? Be conscious, "the king is the nude", that, what it points out fact as fact "word in losing" also being whatever. Furthermore as for us, suffering hardship, valuable it can being to pay the money, because it does, when you think, that that does not correspond to the amount, when you think, that it is splendid conversely above the amount, there is a qualification right of you to say your own opinion (also right it is in the person whom you thought securely with your own head, however probably will be, there are no many rights in the person who does not think to necessarily. Inconvenience is what kind of with that, it is).
While the Japanese punk getting the fact that you say nothing very is selfish thing. That it is not opinion it has designated that it does not make the enemy by your as first. It means by your being supposed to avoid. Even with making the enemy, when the thought perhaps for the Japanese punk it becomes the profit, floats, we should speak steadily. Human everything which relates to the Japanese punk deciding, directly, you do not act and there is no competitiveness.
Feeling of the consumer who buys the record not thinking, as for you. It is the betrayal. It is fraud. As for "Dokyuso Oi" fraud. Fraud is crime. It is out. As for us, it is not the sufficient domestic animal which eats the given feed silently. With democratic process, as for the critic you think that it is necessary to carry out his own belief. The possibility of being criticized was avoided, those where you criticize were simple thing, but, following to your own conscience, chose the fact that you criticize.
You must protect the article abnormal play of website question it probably is something which "does someone's feeling with irritating" also, as for just the freedom which writes the article such as that as firmly. As for the kind of band which has received the person who such a reason does not discern in the member, there is no punk and even the "fascism control of speech flat tire" renames but it is good.
Money is their only purposes. It just protects your own profit, you are not inserting the profit all of the Japanese punk scene in consideration. When it is the interest group, it is kind of something which is declared personally.
Though do not receive many rallies or opposition, if it is not to be exposed to the examination which is not break, how perfect idea, call principle, it falls to private contradiction decaying it is ill-smelling starts shooting gradually, probably will be. That ' the punk scene of DOLL ' and Japan with the same thing, there being a strong critical power, for the first time being to be able to maintain healthy developmental power does the scene. Speaking conversely, oppressing such criticism and counterforce or continuing to avoid that meeting excessively, it cannot maintain the vital force as a scene possibly. Furthermore if you say, the scene which cannot have the vital force of the extent which bears such critical power loses vital force at considerable extent, that perhaps you can say. When standing in such point of view, either this home page and not only the belief, big contribution is done in the scene in role that counter, as the opposition person, being to have become because of the scene, it does. Rather than with saying, "for the sake of the scene" the point of view which is said should designate such width as prerequisite being to think it does.
This website has criticized although rather it is spicy, showing firm grounds, logically critically. It is most under the top page, reading "utilization condition" well, just the one which it receives and agrees is written utilization also. When it seems that the method which cannot protect rule is, doing, being to restrict utilization considerably, we ask may e.g., in the future, it makes complete password system. Furthermore, in vicious kind of case which corresponds to crime being to be the posture which criminal accusation is not left, we ask may.
Regards,
Toshi
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